Venue: Carriageworks (Eveleigh NSW), Jan 16 – 20, 2019
Creators: J R Brennan, David Woods
Cast: Arthur Bolkas, J R Brennan, Shane Brennan, Ashley Dyer, Nicholas Maltzahn, Ray Morgan, John Tjepkema, Simon Warner, Les Wiggins, David Woods
Images by Prudence Upton
We are informed that some of those performing in The Chat are ex-offenders from the Melbourne area. The work is a collaboration with artists, including creators J R Brennan and David Woods, reenacting performance workshops centred around a role play scenario, in which an ex-offender plays the part of a parole officer. When the show reaches its concluding episode, the audience finds itself in the position of a parole board, and we have to decide if the role player had revealed enough redeeming qualities in order to be set free.
That responsibility bestowed upon us, although fictitious, carries an undeniably enormous weight, making us think about the nature of justice and rehabilitation in our societies, a topic that most of us have the privilege of circumventing. Being in close quarters with characters whose very lives depend on how our rules concerning incarceration are exercised, turns abstract ideas into a palpably distressing process, as we try to make decisions that bear the most serious of consequences on individuals who we have come to know.
Although much of The Chat is, predictably, not performed with a great deal of skill, an invaluable sense of authenticity is introduced by people who have lived through first-hand, these issues we have to wrestle with. Their presence prevents us from engaging the usual intellectual distancing, that makes answering these questions, inappropriately convenient. The production is given polish by Jenny Hector and Steve Hendy’s lighting design, and by Brennan’s sound design, for a presentation that ultimately leaves an impression that is simultaneously simple and sophisticated.
These difficult circumstances, of punishment and banishment, underlie so much of how we operate, yet matters of law and order are rarely interrogated meaningfully by the general populace. We leave them to experts and tradition, trusting that others know better, when in fact, there probably are no concerns more democratic. Those in need of pardon, work hardest for our compassion, but when we have to determine how compassion is being dispensed, people often forget the universality of our fallibility.