








Venue: Sydney Opera House (Sydney NSW), Aug 8 – 30, 2025
Playwright: Patrick Barlow (from the John Buchan novel, and the Alfred Hitchcock movie)
Director: Damien Ryan
Cast: David Collins, Shane Dundas, Lisa McCune, Ian Stenlake
Images by Cameron Grant
Theatre review
Richard is a man on the run, falsely accused of murder. The 39 Steps is best known as Alfred Hitchcock’s wryly funny 1935 film, adapted from a 1915 adventure-thriller novel. Patrick Barlow’s 2005 stage adaptation transforms the story into a fully comedic work, frequently referencing the movie version to create a postmodern take on the century-old title.
Director Damien Ryan embraces all the parody and pastiche, delivering a bold and extravagant farce, though the nonstop jokes lack the crispness needed to fully land. The production is visually striking, with James Browne’s sets and costumes impressing through their ambitious scale and refined aesthetic. Lights by Matthew Marshall are commensurately sumptuous, and highly evocative in this monochromatic tribute to early filmmaking. Music and sound by Brady Watkins are full of dynamism, adept at sustaining energies, even when the laughs begin to feel laboured.
Actor Ian Stenlake embodies the leading man with commendable dedication, though he exhibits some limitations in agility for a production characterized by its vigorous intensity. Lisa McCune performs multiple roles with skill and accuracy, bringing a level of refinement to a show that easily spirals out of control. David Collins and Shane Dundas, best known collectively as The Umbilical Brothers, make their trademark humour a distinctive feature of the staging, which ultimately detracts from the overall experience. The pair is unequivocally accomplished, but the narrative momentum is hindered by the production’s insistence on highlighting their expertise.
Humour is inherently subjective. Understanding what makes something funny demands an examination of the milieu from which it stems. While we may live in multicultural societies, much of the artistic output—even in the twenty-first century—remains resolutely monocultural. As a result, for many of us in minority communities, witnessing widespread laughter can often feel nothing short of confounding.

























































































































